SPIRITUAL AWARENESS • SIḤR • RUQYAH

Before Things Go Wrong: The Spiritual Warning Signs We Often Ignore

Sometimes the first warning appears long before everything falls apart.

BY IMAM ABDUL LATEEF OLASHENI — ṢĀḤIB THABĀT AL-MURĀQIBĪ • 24 SEPTEMBER 2026 • 4-MINUTE REFLECTION
Things rarely fall apart the day you notice them. Sometimes the first warning came weeks—or even months—earlier.

Things rarely fall apart the day you notice them.

Sometimes the first warning came weeks—or even months—earlier.

You just did not know it was a warning.

You started waking for Fajr later. Qur'an became difficult to open. Disturbing dreams appeared. Small things suddenly caused arguments at home. Someone you loved became unusually irritated by your presence—or you by theirs.

Your chest felt heavy. Your peace disappeared.

And somewhere inside you, you kept thinking: “Something is not right.”

But because nothing had completely fallen apart yet, you ignored it. Then things became worse, and looking back, you remembered all those little changes that came before it.

Were they spiritual warning signs? Sometimes, perhaps. But this is where a believer must be careful.

Not every nightmare is siḥr. Not every argument is the evil eye. Not every spiritual heaviness means someone has done something to you. Yet Islam does not teach us to dismiss the unseen.

1. When Worship Suddenly Becomes Heavy

One of the first places to examine is your relationship with Allah.

Perhaps you once protected your ṣalāh, but now you postpone it. Qur'an once softened your heart, but now days pass without opening it. Dhikr feels burdensome. Sin no longer troubles you.

Allah says:

فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ
“So when they deviated, Allah caused their hearts to deviate.”QUR’AN 61:5

Sometimes what appears to be life going wrong begins quietly inside the heart. Before blaming another person, ask yourself: When did my relationship with Allah begin changing?

2. When Peace Disappears Without an Obvious Reason

Another warning can be the gradual disappearance of sakīnah. You still have your house. Your income may still be there. Your family may still surround you. Yet peace has disappeared.

Arguments increase. Anger becomes easier. Suspicion grows. You cannot explain why people who previously tolerated each other suddenly cannot remain in the same room.

There may be ordinary explanations: conflict, financial pressure, exhaustion, anxiety, illness or accumulated resentment. But Islam does not require us to deny the unseen.

3. Could It Be Siḥr?

Yes, sometimes spiritual harm may be involved. The Qur'an explicitly teaches believers to seek Allah's protection:

وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ
“And from the evil of those who blow upon knots.”QUR’AN 113:4

And immediately afterwards:

وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ
“And from the evil of an envier when he envies.”QUR’AN 113:5

So dismissing siḥr and spiritual harm altogether is not consistent with the Qur'anic worldview. But neither is blaming everything on siḥr.

Recurring disturbing dreams, agitation around worship, unexplained hostility or persistent spiritual heaviness may justify increasing legitimate ruqyah—but none of these signs by themselves proves siḥr. They can also have medical, psychological, relational or circumstantial causes.

A believer takes the unseen seriously without becoming consumed by it.

4. When Sin Stops Feeling Like Sin

There is another warning more frightening than a nightmare: you commit something that once made you immediately seek forgiveness—and now you feel almost nothing.

The Prophet ﷺ said:

إِنَّ الْعَبْدَ إِذَا أَخْطَأَ خَطِيئَةً نُكِتَتْ فِي قَلْبِهِ نُكْتَةٌ سَوْدَاءُ
“When a servant commits a sin, a black spot is marked upon his heart.”JĀMIʿ AL-TIRMIDHĪ 3334

Repeated sin without sincere repentance can gradually affect the heart. Sometimes we search outside ourselves for the source of darkness while ignoring what we repeatedly allow inside.

What Should You Do When You Notice the Signs?

Do not panic, and do not immediately begin searching for who did something to you.

Return first to Allah. Strengthen your five prayers. Make sincere tawbah. Restore morning and evening adhkār. Recite al-Fātiḥah, Āyat al-Kursī, al-Ikhlāṣ, al-Falaq and al-Nās regularly. Perform legitimate ruqyah upon yourself.

Also investigate practical causes. If your body behaves unusually, seek medical advice. If your marriage is deteriorating, address the conflicts. If financial pressure is harming your home, confront it practically while making duʿā.

Islam does not force us to choose between spiritual means and practical means. We take both.

And remember: noticing a warning is not necessarily an announcement that disaster is coming. Sometimes it is Allah's mercy waking you up before things go further.

So pay attention when your spiritual life begins changing—not with fear, but with awareness.

Because sometimes the greatest warning is not that something around you is disappearing. It is that your connection with Allah is disappearing—and you no longer miss it.

Questions People Ask

Do these signs prove that someone has siḥr?

No. Siḥr is affirmed in Islam, but individual symptoms can have several possible causes. Avoid certainty without evidence and respond with both legitimate spiritual protection and appropriate practical investigation.

What is the safest first response?

Strengthen ṣalāh and tawbah, restore authentic adhkār, recite Qur'an and perform legitimate ruqyah while also addressing medical, emotional, relational or practical causes where relevant.

Remember, your faith is not enough until you attain certainty in your actions.

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